Part 1: Bloomingdale: Colonial Times and after the Revolutionary War
Part 2: 18th Century Bloomingdale residents before the American Revolution
Part 3: The Revolutionary War in Bloomingdale
Part 4: Enslaved African Americans in Bloomingdale
Prohibition in Bloomingdale
Spanish Flu in Bloomingdale: A Search for How Our Neighborhood Coped in 1918
Growing Old in Bloomingdale: Nineteenth Century Homes for the Aged, Part 1
Growing Old in Bloomingdale: Nineteenth Century Homes for the Aged, Part 2
Growing Old in Bloomingdale: Nineteenth Century Homes for the Aged, Part 3
Our Bloomingdale Wall
1917 New York Military Census
Bloomingdale Neighborhood Stores, Part Two
Provisioning Bloomingdale: Stores that fed the residents of Bloomingdale
The 10 Best Web Resources about New York City History
The 25 best books about the history of New York City's boroughs and neighborhoods
Dr. William Seraile's BNHG Presentation: New York's Colored Orphan Asylum
Park West Village: History of a Diverse Community
The 25 Best Books about New York City
Bloomingdale’s Finest Mansion: From Elmwood to Elm Park, 1764-1891
Daniel Wakin's Presentation on The Man With the Sawed-off Leg 1/17/18
Northern Exposure: Sara Cedar Miller’s Presentation 11/24/17
Bloomingdale's West 96th Street Was the Focus of the 1925 Solar Eclipse
How to Uncover the History of Your NYC Apartment Building
City of Tenants
¡Unidad Latina! — Political Activism on the UWS in the 1960s and 70s
Little Coney Island on West 110th Street
Making Music in Bloomingdale
The Home for the Relief of the Destitute Blind
The Bloomingdale Insane Asylum
The New York Pasteur Institute on Central Park West at 97th Street
John Clendening, Esquire, and his Bloomingdale Estate
Dining Out in Bloomingdale
The Lion Brewery, the Lion Park, and the Lion Palace
Bloomingdale/Manhattan Valley Chronology /
Battle of Harlem Heights
Measure of Manhattan
The Old Community on West 98th and 99th Streets
The Ninth Avenue El
The Story of 891 Amsterdam Avenue and How It Became a New York City Landmark
Neighborhood Nomenclature: Bloomingdale, the West End and Manhattan Valley
Upper West Side History: the Rise and Tragic Fall of a Model Who Broke the Rules
Bloomingdale History Map
This is a fourth post on colonial and post-Revolution Bloomingdale written by Pam Tice, member of the Bloomingdale Neighborhood History Group.
Now that I’ve written three posts about Bloomingdale in the 18th Century, I’m turning to the topic that caught my interest initially: slavery in Bloomingdale. As those who research family history know, finding details about African American ancestors is difficult. I had the same problem in trying to find factual information about slavery in Bloomingdale. Census information is available, and I’ll share what I found. Newspaper advertisements for runaway slaves or attempting to sell enslaved people are another source. Church records have some detail. I looked at all of these. I also looked for evidence of African American burial grounds.
First, though, I had to understand the history of slavery as it played out in New York City. Scholars have explored the institution of slavery in New York City in recent years in great detail, producing a great number of books and articles. The discovery of the African American Burial Ground in lower Manhattan in the early 1990s encouraged many scholars to pursue the detailed research which has amplified the experience and historical identity of African Americans in our city. Of the books I read on this topic, I found Thelma Wills Foote’s book, listed below, of particular interest.
The enslavement of African Americans was prevalent in colonial New York, where 40% of Europeans owned slaves, averaging 2.4 per household. By the 1720s, there were 5740 slaves in New York City, the greatest number of urban slaves outside the South. In 2015, the City recognized this part of its history by installing signage downtown at Wall and Water Streets to mark the 18th Century slave auction block.
Under the Dutch West India Company, the first slaves arrived in 1626 and were put to work building the company’s infrastructure and working on the farms that grew the local food supply. Dutch merchants and artisans taught slaves how to handle their businesses, a practice that continued when the British took over the city in 1664. The Dutch extended some leniency: allowing some enslaved people to negotiate their freedom, and to own property. This image of Dutch New York pictures the enslaved people of that era.
This is the third post about 18th Century Bloomingdale, written by Pam Tice, member of the Bloomingdale Neighborhood History Group Planning Committee.
So many historians have written about the Battle of Harlem Heights on September 16, 1776, that I do not need to re-tell the story here. Jim Mackin presented a program about the Battle, centered around the Jones and Hooglandt farms, one evening back in 2019. Jim summarized his program in a post here. There’s a much more detailed description of the Battle here: http://www.revolutionarywarjournal.com/battle-of-harlem-heights/
I’m focusing here on observations about Bloomingdale leading up to the Battle, and the seven years following, when the British had taken over New York City and imposed military rule.
Written by Pam Tice, Bloomingdale Neighborhood History Group Planning Committee member
Here is a second post in my series exploring Bloomingdale in Colonial times and after the Revolution.
Colonial New York
New York City’s colonial history provides a context for Bloomingdale’s history before the American Revolution. The City became an economic powerhouse in the 18th Century after Queen Anne’s War ended in 1717. The development of the plantations in the British West Indies to meet the rising demand for sugar drove the New England and the Middle Colonies to become the suppliers of food and other essential supplies for the plantations. New York became, in that time, one of the imperial centers of the British North American empire, the others being Jamaica in the West Indies, and Halifax in Canada.
New York City began to lose its original Dutch cultural heritage as the British economic and cultural practices prevailed. Merchants in New York were drawn into the slave trade as slaves were needed to labor on the farms surrounding the city, as well as to work in building ships, handling cargo, and even the day-to-day work of operating businesses. Some slaves also worked as domestic servants. While we don’t have actual headcounts of enslaved people in Bloomingdale until the 1790 federal census, we can be quite sure that many slaves labored for their masters here. An enslaved population was one of the major features of New York City life in the 18th Century. Another blog post in this series will provide more details about slavery in New York City and the details found about enslaved people in Bloomingdale.
Written by Pam Tice, member of the Bloomingdale Neighborhood History Group planning committee.
A few months ago, a new website developed by John Jay College caught my attention. Like many institutions of higher education, the College was exploring the link between slavery and the famous man whose name adorns it. One of the resources used was the 1790 federal Census. I looked up Charles Ward Apthorp, whom I had written about previously, one of the colonial property owners in our Bloomingdale neighborhood. He owned eight slaves.
That got me thinking: who were the other people in this census? How was the Bloomingdale neighborhood settled in the era before the Revolution? What was Bloomingdale like after the Revolution and in the early 1900s? I started to dig a bit deeper into the Bloomingdale history, beyond the work of numerous local historians who write about a particular property owner and the history of a mansion house, as I myself had done in writing about Apthorp’s mansion that became Elm Park.
The Bloomingdale Road, authorized in 1703, and laid out in 1707, was key to the area’s development; Bloomingdale became more like a suburb of the city than what we call a neighborhood today. I am especially grateful to my colleague at the Bloomingdale Neighborhood History Group, Gil Tauber, for his help on the details of the Bloomingdale Road history.
As we begin a new year, we're excited to share with you our new publication. We hope you'll enjoy this and future issues of the Bloomindale Bulletin, which will feature program listings, historical sketches, book suggestions, and other content that highlights our unique community.
Please download the file below and let us know what you think here.
Thanks and happy reading!
BNHG Planning Group.
January 17, 2020 was the 100th anniversary of the beginning of the Prohibition era. I’d planned to write a blog post about that era in our neighborhood, especially since we were the site of the Lion Brewery on Columbus Avenue at 107th Street. The 2020 Pandemic intervened and I diverted to the 1918 Flu Pandemic. Now I’m returning to Prohibition in Bloomingdale.
Since so much about this time involved illegal activity, it took more digging than usual to find places in our neighborhood where the 1920s era played out.
What I found may be merely the tip of an iceberg, revealing only those places that were reported in the newspapers because they were caught breaking the law. If you are reading this and know of a speakeasy operating in our neighborhood in the 1920s, please do let us know! My sources, listed below, include books by historians who have looked at this era, particularly in Manhattan; the newspapers reporting day-to-day enforcement and political activity, and online resources covering Prohibition.
This post was written by Pam Tice, a member of the Bloomingdale Neighborhood History Group Planning Committee
I had a little bird, Its name was Enza, I opened the window, And in-flu-enza.
Children’s Rhyme, 1918
As our 2020 Pandemic Spring unrolled over the past few months, there have been numerous articles reaching back to 1918 when the “Spanish Flu Epidemic” spread across the United States. On the 100th anniversary in 2018 historians looked back on that time, most not imagining that we would be re-living this type of historic event just two years later. As I get ready to upload this post in mid-May 2020, New York’s City’s 20,000 + deaths from the Covid-19 Flu are close to matching the number of deaths in the fall of 1918.
Back in March when New York went on “pause” I decided to learn about the 1918 flu epidemic in New York City, and then learn how the illness may have played out in the Bloomingdale neighborhood on the Upper West Side. I wanted to understand what local life would have been like at that time.
I started with the articles about 1918, focusing particularly on New York City. I looked in the academic journals, and searched the newspapers. My search was all online, of course, as all archives are currently closed. I read all the contemporary pieces where the historians discuss 1918 in light of today’s ongoing event. Nothing I found (almost) related directly to Bloomingdale. Nevertheless, I learned a lot about New York City in 1918. I decided to share what I’ve learned—about the flu epidemic, about the public health and the nursing profession, and about World War l in New York City—and how all of these things might have touched the lives of those living in Bloomingdale.
This is the third post of a three-part series on the history of homes for the aged in the Bloomingdale neighborhood written by Pam Tice, member of the Bloomingdale Neighborhood History Group planning committee.
The Home for Old Men and Aged Couples and St. Luke’s Home for Indigent Females
Both of these homes, developed by New York’s Protestant Episcopal Church, were in Morningside Heights, to the north of our Bloomingdale neighborhood. They were both founded by The Reverend Dr. Isaac Tuttle, Rector of St. Luke’s Church. He first established a home for women in 1852 at 543 Hudson Street, for “gentlewomen in reduced circumstance.” When larger space was needed in 1859, the women were moved to a house next to the church at 487 Hudson Street. The congregation of the church and their friends supplied all the needs of the home.
By 1872, the home for women was relocated to Madison Avenue and 89th Street. Meanwhile, seeing the need for care developing for elderly men, Rev. Tuttle formed the Home for Aged Men and Aged Couples in the building at 487 Hudson Street. The men were “rescued from lonely want and suffering” and aged couples were “saved from the bitterness of separation.”
When the Cathedral of St. John the Divine construction began in the 1890s, the Episcopal Church moved both homes to the Morningside Heights neighborhood. The Home for Old Men and Aged Couples was moved into a new five-story building at Amsterdam Avenue and 112th Street, on the northwest corner, across the street from the Cathedral. The land was purchased in 1897 and the home opened the following year. The St. Luke’s Home for Aged Women was built in 1899 at 2914 Broadway, at 114th Street. The Home for Old Men and Aged Couples had a “Board of Lady Associates” in addition to its regular Board.
This post and the two that follow on the same topic are written by Pam Tice, member of the Bloomingdale Neighborhood History Group planning committee.
In the early days of the nineteenth century as the population of New York City expanded, how to care for elderly citizens, particularly the poor, became a problem. Until then, old people were cared for by their families, or taken into the home of a friend. Poor people who ended up in the City’s Poor House were not differentiated from the mentally ill or dissolute people who were unable to care for themselves.
One of the West Side’s historic organizations, the Association for the Relief of Respectable Aged Indigent Females, was formed in 1814 to deal with the problem of poor elderly women. The history of their Home at 891 Amsterdam Avenue has been covered in an earlier post but will be described here again, with new information recovered from a trove of their Annual reports discovered at the New York Public Library.
Five other homes were in close proximity, starting in the late 19th century and into the early days of the 20th century, some lasting until the 1970s when everything changed with new Federal programs. This three-part article covers the history of caring for the aged in our neighborhood at these institutions and two others from more modern times, covered in Part 3:
The Methodist Episcopal Home for the Aged at 673 Amsterdam Avenue, between West 92nd and West 93rd Street
The Home for Aged Hebrews, originally located at 121 West 105th Street
The Old Age Home operated by the Little Sisters of the Poor, at 135 West 106th Street
Across 110th Street in the Morningside Heights neighborhood:
The Home for Old Men and Aged Couples at 1060 Amsterdam Avenue at 112th Street
The St. Luke’s Home for Aged Women at 2914 Broadway at 114th Street
Civil engineer Egbert L. Viele wrote about the area: There is no dampness here on the west side. There is a dry tonic atmosphere which is not felt elsewhere in the city. It is more healthy than elsewhere. Elderly people like it here much better and with excellent reason.